Jonah Goldberg, author of the provocative new book
Liberal Fascism is upset at how his book has been received. He believes most critics are missing his main point which is:
[T]o the extent that fascism of any kind will come to America, it will do so in the guise of something "progressive." Indeed, American progressives, particularly before Hitler arrived on the scene in the 1930s, were openly sympathetic to Italian fascism. This isn't to say they copied it (or the fascism of Soviet Russia), as many claim. But rather that the ideas that gave birth to and fueled American progressivism -- philosophical pragmatism, Bismarckian "top-down socialism," Marxism, eugenics and more -- share common intellectual sources and impulses with those that gave us both socialism and fascism.
Mainly Goldberg just seems pissed off that “fascism” has come to be applied nearly exclusively to politicians and ideas on the right/Republican side of the spectrum. He wants to show that the roots of fascism can be traced to leftist ideology. Great. Fine. Except, as Callimachus at Done With Mirrors points out in
an excellent essay on the subject, Goldberg’s whole premise rests on a faulty notion of the political spectrum and lacks a workable definition of fascism.
The political alignment of the mid-20th century called fascism was primarily a reaction to communism. Unsurprisingly, the two most prominent targets of communists, capitalists and religious figures, made up the initial fascists. What transformed fascism from a reactionary position into a political movement was the addition of other more complex concepts and urges involving cults of personality and notions of cultural purity.
In Italy, a hubristic nationalism took hold. In Germany, anti-Semitism and Aryan primacy became prominent. Both nations also undertook expansionist agendas which had as much to do with Europe’s historical power struggles as with the fascist ideology. These aspects, more so than the anti-communist base of fascism, are why “fascist” became synonymous with evil. The tag ultimately became associated with the political right because fascism was erroneously seen as the opposite of communism.
The problem with all this is, the words fascist and fascism have lost any clear definition. Those on the left hurl it at those on the right most often to mean “policies which suppress individual freedom for the advancement of the military/industrial/religious complex.” Fascism has come to be associated with anything that helps the powerful stay in power or even anything that helps the Republicans win elections.
However, if we strip fascism of historical context and see it as an action rather than an ideology, we could give it a contemporary meaning such as: any political policy which suppresses personal liberty in order to achieve a higher cultural, nationalistic or societal goal. Neither liberalism nor conservativism as practiced in America are inherently suppressive. However, I could easily identify neo-fascist elements on both sides from hate-speech laws to warrantless wiretapping, from gun control to abortion restrictions.
In this definition, fascist does not have to mean evil or even wrong – but it is still worthy of great suspicion. A fascist policy is one that restrains the liberty of the individual. Whether that restraint is acceptable is a case-by-case debate. But the more a nation suppresses individual liberty the more fascist it becomes so that, ultimately, fascism would be nothing more than an intellectually complex justification for authoritarianism.
A truly fascinating book might examine the historical context of fascism and then explore how the neo-fascist elements of our society are affecting our concepts and practice of freedom. One could get a lot of licks in at both the right and the left. Unfortunately, Goldberg seems more inclined to focus exclusively on delegitimizing the left. He shouldn’t wonder why he’s received such a harsh reaction. The book is positioned as an attack piece and whatever honest scholarship certainly exists is washed away by the book’s overall presumption that liberalism is to blame for a historically destructive ideology.
There’s a lot of good reasons to discuss fascism in both a historical and contemporary context. Goldberg’s book doesn’t seem up to the task but maybe it’ll still spur some great debates.
Labels: fascism, ideology, language